any fallacy. Therefore in it there cannot be several senses to a word. OBJ. 2: Further, Augustine says (De util. cred. iii) that the Old Testament has a fourfold division as to history, etiology, analogy and allegory. Now these four seem altogether different from the four divisions mentioned in the first objection. Therefore it does not seem fitting to explain the same word of Holy Writ according to the four different senses mentioned above. OBJ. 3: Further, besides these senses, there is the parabolical,
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